Religious self-interest is simply acting in a way that you think is pleasing to God, or any other supernatural beings you are trying to please or placate.
So the empirical evidence and reasoning give us the same prediction, religion is a powerful determinate of voting. When empirical evidence and reasoning tell us the same thing we should pay attention.
We often separate temporal economic self-interest from values, and beliefs. But the monotheists logically sees self-interest and ethics as identical. As God is all knowing and all powerful doing what he wants is in the monotheist's self-interest, but as God is all knowing and all good doing what he wants is also ethical.
Nevertheless, humans in their weakness are frequently tempted by temporal economic self-interest in their normal everyday existence. But as the probability of casting the vote is normally vanishingly small in most elections it is relatively easy to vote with the motivations of a saint, even if you fail to live up to those exalted standards in ordinary life.
The facts bear out this expectation. The case of Malaysia is perhaps particularly impressive. Only a small majority of Malaysia is Muslim, but Muslim teaching plays an important role in the Malaysian government. One might assume that the non-Muslims would ally with the most liberal Muslims and form a mildly Muslim government, but that does not seem to be what happened. In Egypt, we saw more of an alliance between non-Muslims and liberal Muslims, but it was not sufficient. In Malaysia and Egypt and many other Muslim nations, Islam clearly plays a strong role in the democratic politics of predominately Muslim societies.
But all religions, philosophies and ethical codes are not the same. Christ put a big emphasis on hypocrisy, he was perhaps alone among the prophets, holy men, philosophers, and sages of the ancient world. Avoiding hypocrisy is a particularly Christian thing, though it is also important to modern secularists. So hypocrisy may not limit Islam politically the way it does Christianity and secularists. Religion has a powerful influence on voting even among Christians, but religion is even more important in Muslim nations.
Furthermore, there is very little basis to this particular should. The American Constitution gives people the right to vote, it does not tell them how they are to make their voting decisions. I suspect that other constitutions are the same. The voter can flip a coin, consult a horoscope, the Bible, the Koran, or the teaching of the popes. The voter may be occasionally encouraged to vote as they think best, but if their thought leads them to the conclusion that the Koran is the word of God and they should follow it then the result will still be Muslim voting.
Finally, given that we use the secret ballot there is no way to prevent religious voting.
Most local preachers do not want to preach on politics because they are afraid it will adversely affect contributions. The laity, however, frequently discuss the issues among themselves. There is no way to prevent this short of a radical change in the constitution.
Of course, the religious person aspires to be God's sheep, to be easily manipulated by the Bible, the Koran, the Pope, or other sources of religious authority. But those outside the voter's faith should realize that the believer is a sheep, but not the non-believer's sheep. Believers can be easily manipulated by those with religious authority, but this makes them all the more difficult to manipulate by those that lack religious authority.
This expectation is frequently disappointed. People who are convinced to question and reject some of the teachings of their faith frequently reject exactly what the skeptic wanted them to keep, and keep what the skeptic wanted them to reject. But perhaps I digress.
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Last updated August 2, 2017
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